nercmur,&in Signumfoederis, adhuc lridem commemoraridariqvehodie,ut olim teneamus,idqve ex Rationibus Divinis& humanis jam allatis. Dices: Ergo qvoties datur Iris , ficMiraculum ? Refpondetur, qvid indeabfurdi? Si Rem penitiusintueamur, videbimus Divinam Bonitatem adualiterfemper,ubiqve & intime, immediate Praefidem operari omnia inomnibus. Et licet fit ordinarium in Natura Organum, qvomoveamur: DEUS tamen eft altera principalis, totalis & in-dcpendens CaufaMotus, & concurrit ejus Origo, miraculofaDEI Manus,in fingulo Motu, Sicqvoqvein Iride concurruntSol&Locus, velutCaufa: fecundae „efttamen altera Caufa in-dependens, totalis, miraculafa& immediata, qvx Iridem di-rexit, adGIoriamfuse Bonitatis, &idti fasderis, non tantumjcumNoha, fedcum Pofterisejus,usqve in Finem Mundi. Ad-coqve eademOrigine& Fine , qvibus Iris incepit, fpondeturduratura,qvamdiu erunt mortales, &cum fitSignum fjederiscumFiliis Hominum , non autemcum folis FiliisNohac,ctiampadlum qvoddam includit. Miraculum ergoin Irideeft, qvodColores ejusnon fint in aliqvo Corpore,fed immcdiate in Locoipfo,inftarLuminis,idqvcimmediate a Manu DEI,fincconcur-fu Caufse fecundx. Nec mirum eft, ex conditione />acts, inter-venire Eftectum fupernaturalem. Nam multis Locis occur-runt Miracula perpetua e. g. ad ftatuas BcatiffimsVirginis DEI-parae, ad ReliqviasSancftorum, Ncc Freqventia Miraculi,re-digitfaclum tale in Numerum Natura:. Imo qvacdam Mira-culafacla funt hodie ordinaria, utpatctin MateriaSacramen-torum,in Multiplicatione unius Grani Frumenti,in mille Gra-na, &fimilibus millenis.

SECTIO V.De Tonitru & Fulgure.

ARiftoteles &Scholacftatuunt,Exhalationem intra NubiumThccam acccndi ,eliderc Fulgur, ejusqve Nubis tot efle

Ruptu-