/?_ <f J?.f>»_«4£C3i> f^v^*fir^^' *fiZ2*^yrrJx%^l^, «i^<^Vr=pX~wG~

I2X. ^ ^-fy * ^f-^-w^

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^^S^^j?^-^^ *"^Ff-fWnam,n^uraImq|legcm.H6i^ cra plm fehtentia, quSuis g^^^z ^fi tjn^rtpe^em th ipedat ? ut prouidetiam uh3 efle co^- j^jg^Sfentian<$ruc em natura,fiue aether,fme ratio Jiue mens,*^

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(iue/atalisneceflitas,fiue diuina lex,fiue cjd aliud dixeris

.«jCvJOi-»^'*-*?^ tZf^— ^vy- ^J^ C^-vf- <->-v-o~»-~*^--^—

idcm eft.,quod a nobis dicit D eus. Nec obftat appellati1 ,. r yH^fryc*^?. . , a^ rr _.onum diuerhtas, cumiplahgnihcatione adunumomia

^ .. ^Wi.^j r >-r ° •i~fcal'*Sh '

reuojuant, A riftoteles,quauis ipfe fecum diflideat,ac tc

AjUvfi^fi^ .... _ . . 'X*,t> ^^^^ft-W^V-^

puonantiaubicxdicat,arfentiat,infummumtamenuna

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metem mundo pra-efle teft^tur^FIatO qui ommum fapi^entifllmus iudicat, m(^archiam.£larfelTpett^nec aethera, aut ^atione, aut naturani,(ecfjut eft, deum no

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minat, ab eo mudum hunc perfe&um, atqj mirabile eflefabricatum. Quem Cicerofecutus atqjimitatusinplurimisD e_ujmTrequeter confi'tetur,acftipremu uocat in tjsIib^ris,quos delegibus fcripfit, ab eoc^ regimundu argiimcntatjcum diiputat de natura deora,lioc"modo. Nihileft praeftatius deo,,abe.oigit mundumregi necefleeft.NuIIi igitur eiltra^urgl^

r>wOv*€^<-Wi <T\ 'H^

ne crgo regit ipie naturam. Quid aut fit deus in coniblatiorje^definit. Nec uero deus |pfe,q ltelligitur a nobis,alio

' "ufaquieda&libera, 5C

modo ltelligi poteft,nifiimens (bluta quaeda dC lifegregata ab omniconcretioe mortali, oihia ieni

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egrega^aab^omniconcretioe mortali, oihia ientfens^&£omniamoues.Anna.us cjcp Seneca,quiexRomanisuelacerrimus ftoicus fuit, cfi fepe fummtf deum merita lau/

r\ wr^tw^<r 3 t r sUgJU<v*^

de profequit. Nam cu de lmmattira morte diflereret,no

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intelIigis 5 inqt,authoritate, ac maieftatem iudicis tui re/

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ctoris orbis terrai^,ccelic0 3 cV deorum oim p&jaauoiPta numina, q fingula adoramuSjCV colimus,fuipenfa fur.

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